Today was our last , but in my mind, most important, siyur (field trip) of the year. When I told my dad that our last trip was to Hebron, a city in the West Bank, he freaked out and said, “Are you crazy! You can’t go there!” That’s when I knew I had to go. Hebron is South of Jerusalem and is the known as “The City of the Patriarchs” because that’s where all of our ancestors were born, lived and are currently buried. 165,000 Palestinians live there and a concentrated 500 Jews do, also, but with much difficulty.
When we first arrived, we went to the place where Abraham purchased his first plot of land for 400 Shekels. This is not only preached in the bible, but also archeologist’s excavations have proved this to be true and the evidence lies behind a backyard and playground of a Jewish household. As we learned about Abrahams covenant, little Jewish boys with kippot on their heads rode their bicycle around and played in the sand nearby. All Jewish neighborhoods have thick security fences and soldiers guarding them for protection. The interactions between Muslims and Jews are basically nonexistent in this city and their lives are completely divided, socially and politically. There’s even a law that restricts Palestinians from collaborating with Jews. If an Arab is caught selling a house to a Jew, he will be arrested! Right away, my mind was taken back to pre-holocaust times when the Nuremburg laws declared these same things against the Jews. The stress that these Jewish families have to go through is unbelievable and as proof, we saw dozens of bullet holes pierced into the Jews’ cheap houses (mostly trailer homes). My respect for these relentless Jews who are making a strong statement just by living there, are extremely high. The inherent connection that Jews have to this place is so strong and unyielding that no bullet holes or rocks thrown at their windows will turn them away. In fact, one of Judaism’s main laws is to return something that is lost. For instance, in biblical times, if your neighbor’s cow was to run off, it was a law to return it to them. In this case, Arabs were throwing rocks at their houses and the Jews made sure to return every single rock that was thrown back to the Arab households in order to demonstrate their desire for peace.
Next, we went to a viewpoint to view the Cave of the Patriarchs. We weren’t allowed to go into it because it’s only open to Jews 10 days a year but from afar we saw where Sarah, Abraham, Isaac, Rebecca, Jacob and Leah are all buried. Afterwards, we went to the Hebron Massacre museum. In 1929, 67 Jews were murdered by Arabs, 59 died during the riots, and 8 died after from brutal wounds. Synagogues and homes were ransacked and the survivors of the massacre were ordered by the British Authorities to leave Hebron. In 1931, many Jews illegally returned and started settling and rebuilding their lives. We met a tour guide named David Wilder who is the spokesperson for the Jewish community in Hebron and he spoke to us about the conflict between Arabs and Jews. His view, predictably, was awfully biased and it was hard listening to him because his extreme viewpoints detracted from the logic and knowledge that he presented. Being on a Zionist program has really taught me to look at the background and history of the source that I’m getting my information from instead of blindly accepting what a speaker or article is telling me because even if they are extremely educated on the matter, if someone has a narrow mindset towards the issue, they will only present you one side of the evidence which is a strong form of manipulation. My goal has been to understand all sides of the conflict and to realize that because it’s a complicated issue, there is no right side and wrong side but instead, many different truths and viewpoints. David Wilder’s solution to the Israeli/Palestinian conflict is this: all Jews in the world must make Aliya to strengthen our numbers, to me, the most ridiculous statement I’ve yet to hear about the issue. He also claimed that there’s “no such thing as Palestinian people” which is not only completely false, but also offensive.
After his lecture, we walked down a street in the Jewish neighborhood that used to be a lively, vibrant Arab shuk(market) but got shut down by the Israeli military because of violence that took place there. That order resulted in a lot of loss of jobs, ownership, and property on the Arab’s side. The road was empty, deserted, and the only remnants left are Arabic writing over the uninhabited shops. At the start of the road, there are Israeli soldiers with guns that only allow Jews to come in. If you are Arab, you have to take steep stairs up and around the whole street, which is a route three times longer. A mother with a baby or an old woman may not be able to walk this arduous journey and the wrongness of the scene was awful to witness, especially seeing Israeli soldiers enforce it. And then, we walked down the street more and saw around 15 soldiers patrolling different parts of the area and powerlessly, I felt a little anger towards the soldiers. While seeing these uniformed men with hard faces and guns at their side direct Arab children up the long staircase, I realized why many Arabs grow up hating Jews. The only Jews they might ever see in their lives are these soldiers that yell and make their life difficult!
And then I walked a bit further and one of the soldiers smiled at me, flashing green braces. It hit me then that these soldiers are as young as 17, younger than me, with the weight of the Jewish people on their shoulders. Every day, they have to make difficult, gruesome decisions and follow orders that sometimes don’t seam morally correct to them. Just like me, their opinions differ and they may have to enforce laws that are completely disgusting to them. They sit there for hours and hours, patrolling the area, knowing that the surrounding neighbors hate their guts. They get cursed at and have rocks thrown at them daily. We have to remember that they are just young kids and the anger and cruelty that they sometimes portray to the Arabs do not reflect the Jewish people, but moreover imitate childish behavior.
Near an old grocery store stood a sign that in big red letters read, “THIS LAND WAS STOLEN BY ARABS. WE WANT JUSTICE. GIVE US OUR LAND BACK!” And it occurred to me that maybe all the conflict in Hebron isn’t worth it. If it’s creating so much anger and strife in the area, it defeats the purpose of living as a Jew in the second holiest city in the world. It’s not what Abraham would have wanted. But at the same time, the Jews living in Hebron are making a strong assertion that we, as Jews, belong there and will remain there. The question still lingers in my mind, if we go too far preserving our “holy” land, therefore acting impious; we are degrading what the place initially represents to the Jewish people.
After the Siyur, we went back to our campus and had a seminar with a group called “Heartbeat”. This is an organization that brings Palestinian and Jewish youth from all over the country together to create music and connect through song. This group gives kids the opportunity to meet with people they would normally never know or talk to. One of the biggest threats to Israel’s future is the children on both sides of the conflict growing up hating each other because of their upbringing. Most fear comes from the unknown, and if an Arab only knows Jews by what they hear from others, they wont be able to formulate their own opinion. Layer by layer, these kids are getting to know each other, bonding, and becoming friends. They have an interfaith dialogue together to hear others’ opinions about the conflict and understand more what the “other side” feels and encounters on their day-to-day life. Of course, the conversations sometimes get very heated but with music, they learn to express their feelings in a healthy, productive way.